Showing posts with label Patriots. Show all posts
Showing posts with label Patriots. Show all posts

Monday, July 4, 2016

Alexander Hamilton

New York, NY  Visited October 2103

“How does a bastard, orphan, son of a whore and a
Scotsman, dropped in the middle of a forgotten
Spot in the Caribbean by Providence, impoverished, in squalor
Grow up to be a hero and a scholar?”


This is the arresting beginning of Lin-Manuel Miranda’s remarkable hip hop musical drama ‘Hamilton’.  The play attempts to capture the life of perhaps the most controversial founding father in American history.  And what a life it was.  Here is Hamilton’s early story as told by the company of “Hamilton - An American Musical” in the the opening song, filmed on stage as a special to the 2016 Grammy's.





"Alexander Hamilton"

Rather than tell Alexander Hamilton’s compelling story in chronological fashion I’m going to sketch it out from some of the prominent themes that resonate throughout ‘Hamilton – An American Musical’






Washington On Your Side

This poor orphan sent to the New York colony by kind benefactors wandered his way into the American Revolution.  He made reputation for himself in the early days of the war as an artillery officer.  A number of commanders saw in the brilliant, energetic twenty year-old the makings of an ideal staff officer, and in 1777 Alexander Hamilton joined George Washington's  staff.  This would begin a lifelong relationship that would define trajectory of the young man’s life.  Under General Washington both chaffed under the strains of administration while also honing his political and administrative gifts.  





Washington gave him the chance to be a war hero at the Battle of Yorktown.  As president, Washington placed him over the new treasury department where Hamilton’s grand and farsighted vision established the economic system that allowed the United States to become the greatest economy in history.  George Washington’s adept handling of the mercurial and polarizing aspects of Alexander Hamilton’s personality allowed both men to forge an enduring friendship and profoundly shape the practical outworking of the new United States.   



















Best of Wives and Best of Women


In 1780 Alexander Hamilton married Elizabeth Schuyler, whom he would at the end of his life memorably call, ‘the best of wives and the best of women’.  The woman whom he affectionately called ‘Eliza’ gave the orphaned Alexander a home and an extended family he had never known.  Eliza proved to be the steadying influence in Alexander’s hectic, controversial life.  She was the committed mother of their eight children, the manager of his constantly disrupted personal affairs, the steady companion in his defeats, the north star in his lost times.  Perhaps most compellingly, Eliza Hamilton was a woman of deep Christian faith who used her influential position for the good of others and the advance of the Gospel.  It was this deep faith that allowed her to survive the loss of her oldest son in a duel and decades of slanderous accusations against her husband.  But it is the remarkable grace that she extended in the years following the personal crisis and public humiliation of Alexander’s cruel infidelity, the courageous forgiveness that humbled her arrogant husband, that stands as perhaps her greatest spiritual legacy. That she lived the remaining fifty years of her life after the tragic death of Alexander active for good in the world and committed to the best ideals they shared is a testimony to a truly exceptional woman. 



Like You’re Running Out of Time

Perhaps the dominant aspect of Alexander Hamilton’s character was an inner drive that compelled him forward throughout his life. At times it produced astounding feats of human achievement – like creating an unprecedented national economic system to support a constitutional government of the likes that the world had never seen.  It led him to write volumes of papers, pamphlets and speeches, bringing brilliant and compelling arguments to bear on almost any topic that got his attention.  He has been called by one historian, ‘the nation’s first blogger’.  At times, however, the drive was fueled by a relentless campaign to protect and burnish his personal reputation, leading him to actions that were misguided at best and ultimately tragic for himself and others. Hamilton’s unconscionable adultery and the inexplicable attempt to defend his honor at the expense of his marriage in the Reynolds Pamphlet shows the deep character flaws that ran concurrent with his unquestioned talents.  It was obsessive drive to defend and promote his reputation that led Alexander Hamilton to the morning of July 11, 1804 and his fateful duel with Aaron Burr on the cliffs of Weehauken overlooking the Hudson River.  Hamilton’s deep-seated inability to let slights pass, to step back and consider his actions where his honor was challenged was his lifelong and ultimately life-defining flaw.  


Bitter ideological rivals - Hamilton and Thomas Jefferson



Jefferson and Hamilton Rap Battle




















Perhaps no one captured these two sides of Alexander Hamilton’s ambition better than Benjamin Franklin.

“He means well for his country, is always an honest man, often a wise one, but sometimes, and in some things, absolutely out of his senses.”





Forgiveness.  Can you Imagine?

Alexander Hamilton was a man of towering intellect, unwavering patriotism, and deeply entrenched personal pride.  But what was the state of his soul?  The philosophical grounding of the American Revolution was fueled as much by Enlightenment humanism as anything else.  Yet our founding Fathers wrestled with the question of where God fit in it all.  Some, like Thomas Jefferson, seemed to revel in the man-centered rationalism that was sweeping through Europe at the time.  Others, like George Washington, seemed to straddle both worlds, consciously honoring the God of Christianity without clear statements of trust in Jesus Christ.  Where was Alexander Hamilton in all this?  We know that in his youth he ascribed to the Reformed tradition of protestant Christian belief.  It seems that his public life and published words seemed to offer little evidence of what would be considered an evangelical belief in the Gospel.  But we also know that in his later years he was returning to the faith of his youth.  The tragedies in his life and his hard experience in the world had pressed on his heart in his last few years.  He witnessed the robust evangelicalism of his wife and longed to see what happened to her happen to himself.

If it is true that the best place to look for the state of one’s soul before God is in the final conscious moments before death, then we have a pretty good idea of where Alexander Hamilton placed his trust.  In the hours after the duel with Aaron Burr that left him mortally wounded, Hamilton wanted more than anything to receive the Lord’s Supper.  Unable to obtain it from his Episcopal priest he asked for his Presbyterian minister-friend John Mason to give him communion. Mason wisely engaged the dying but coherent man as to the reason he fixed on this one desire.  As biographer Ron Chernow lays it out from eyewitness accounts, Mason sought to ascertain the state of Alexander Hamilton’s faith. Here’s some of that account.

“Aside from his strongly protective feelings toward his family, Hamilton was preoccupied with spiritual matters in a way that eliminates all doubt about the sincerity of his late-flowering religious interests...  Mason tried to console Hamilton by saying that all men had sinned and were equal in the Lord’s sight. “I perceive it to be so,” Hamilton said. “I am a sinner. I look to His mercy.” Hamilton also stressed his hatred of dueling: “I used every expedient to avoid the interview, but I have found for some time past that my life must be exposed to that man. I went to the field determined not to take his life.” As Mason told how Christ’s blood would wash away his sins, Hamilton grasped his hand, rolled his eyes heavenward, and exclaimed with fervor, “I have a tender reliance on the mercy of the Almighty, through the merits of the Lord Jesus Christ.””
  
In drawing on his own late blooming faith Alexander Hamilton was able to also bring spiritual care to his wife in his dying moments.  To comfort her, Hamilton kept intoning the one refrain he knew would soothe her troubled spirit above all others: “Remember, my Eliza, you are a Christian”

THE DUEL

Alexander Hamilton did not live to repudiate dueling.  He died as a casualty of the ritual on July 11, 1804.  He was 49 years old; the only prominent founding father not to make it into his elderly years.  He is buried in the churchyard of Trinity Church, in the heart of the Wall Street district that owes its existence to the far-sighted economic ideas of the first Secretary of the Treasury of the United States.  













For years Trinity Church was a tourism curiosity due to its fictional role in the movie National Treasure.  But with the Miranda’s musical, Trinity Church has a whole new status as a pilgrimage destination.  I visited Hamilton’s grave on a trip to a conference in New York. 


Trinity Church - Unfortunately when I visited the Hamilton grave area
was under renovation



Alexander Hamilton with Eliza's crypt in
the foreground



Note that the tombstone indicates Alexander Hamilton died when he was 47,
most modern historians place it at 49, due to recent research
into his early life.

Tuesday, September 30, 2014

William Tennent, Jr.

Freehold, NJ    Visited August 2012

Only known portrait of William Tennent, Jr.

In the past few years I’ve gotten to know the colorful story of William Tennent, Jr – pastor, patriot and leader in the Great Awakening.  His church near the Jersey Shore is one of the great under-discovered historic sites of the Colonial Era.  That’s where our account will end up. 














William Tennent Jr, was born in Ireland in June 1705, the second son of Presbyterian clergyman William Tennent.  The Elder Tennent moved his family to the American colonies in 1718 and settled them in Neshaminy PA, northeast of Philadelphia.  All four of William Tennent Sr.’s sons showed deep devotion to God at an early age and sensed personal calls to follow their father into pastoral ministry.  With his brothers and some other dedicated young men, William Jr. was educated by his father in a split log building that became known as the Log College (the forerunner of Princeton University). 



Rendering of the Log College


William, Jr. completed his education at the Log College and commenced study for ordination.  However it was during his studies that Tennent experienced one of the most remarkable events you’ll ever hear about.  Its called ‘The Trance’ – an unexplainable descent into such a state of unconsciousness that he was pronounced dead and was fifteen minutes away from being buried before he suddenly and without provocation woke straight up.  He had lost his entire memory but otherwise recovered without any seeming effect of the trauma.  And then, several weeks later, again without any provocation, all of his memories and mental faculties returned.  The verified account of the story was contained in Princeton professor Archibald Alexander’s account of the Tennent family, “The Log College”.  You can read about this amazing experience and its aftermath Here


Cemetery leading up to Old Scott's Church (now Old Tennent)

With his hard fought ordination in hand, William Tennent’s first congregational assignment would come through tragedy.  His brother John had accepted the pastorate at Old Scots Presbyterian Church in Freehold, New Jersey.  However John died unexpectedly two years into his tenure and the Presbytery sent William in as his replacement.  William Tennent began his service at Old Scots in 1732.  It was the only church he would ever pastor. 


Freehold, New Jersey's other favorite son



Tennent came into the ministry around the time of the First Great Awakening.  This revival followed the preaching tour of George Whitefield  from the southern colonies to New England.  In the same way that Jonathan Edwards  provided pastoral affirmation of the revival in New England, the Tennent family promoted the Awakening in the middle colonies.  William Sr. befriended Whitefield and provided opportunities for him to preach and connection to other like-minded ministers.  His son Gilbert took on an itinerant preaching ministry following Whitefield to shore up the work of the revival.  And William Jr’s Old Scotts Church was strategically situated at a midpoint between the middle colonies and New England.  It became a key support point for the Great Awakening throughout the 1730’s and 40’s.  In fact, it is the only church where William Tennent, Jr, Gilbert Tennent, George Whitefield, Jonathan Edwards and David Brainerd all preached from the church pulpit.



Old Scotts Church
Beyond the awakening, William distinguished himself as a shepherd among his flock.   One early biographer described him as, “a helper of the poor, a friend to the rich, a true and loyal patriot, a peacemaker of unusual tact, and a trusted and revered pastor.”  He was committed to the evangelical proclamation of the Gospel, the new birth, the doctrines of grace, and he readily worked alongside ministers of other traditions who were committed to like-minded ideals.  His long labors and faithful ministry gave him stature throughout the colonies. 



Old Tennent Church (formerly Old Scotts) today

One telling event happened during George Whitefield’s last preaching tour.  The great evangelist was struggling with weariness and discouragement in ministry.  At a gathering of ministers Whitefield mused at his increasing desire to end his race and meet his Savior.  But he was concerned that Reverend Tennent didn’t seem to be sharing this longing for glory.  So he turned to query the elder statesman.

'Well! brother Tennent, you are the oldest man amongst us, do you not rejoice to think that your time is so near at hand, when you will be called home and freed from all the difficulties attending this chequered scene.  Mr. T. bluntly answered, ' I have no wish about it.' Mr. W. pressed him again; and Mr. T. again answered, 'No, sir, it is no pleasure to me at all, and if you knew your duty it would be none to you. I have nothing to do with death; my business is to live as long as I can—as well as I can—and to serve my Lord and Master as faithfully as I can, until he shall think proper to call me home.'


In the pulpit of the Great Awakening


William Tennent was faithful to his word.  He served his people for 43 years.  He promoted the cause of the Gospel in the colonies with all his energies.  And as the American Revolution dawned he stood on the side of liberty.  Less than a year after the fighting broke out, in March 1777, Reverend Tennent was finally called home.  Knowing that he was considered a traitor by the British, the people of Old Scots Church had their beloved pastor buried without markings under the floor of their sanctuary, where he remains to this day.


Standing approximately where Reverend Tennent is buried.  



A little over a year later British and Colonial forces met in battle on land adjacent to Old Scots Church.  The Battle of Monmouth on June 28, 1778 was the largest engagement of the Revolutionary War and the only pitched battle between the Colonial army led by George Washington and the British regular army during the war.  During the battle Old Scots Church was used as a battlefield hospital.  Washington is reported to have visited wounded soldiers at the church, adding his name to the role of historic Americans who have been in the church. 



Marker on the outside wall of Old Tennent Church


If you are interested in church history or American history in general, Old Scots Church (Now known as Old Tennent Church) is an undiscovered gem.  Beautifully preserved by the congregation and still in use, it is a step back in time, where the Great Awakening and Revolutionary War come together.  I have visited there twice and it is a highlight stop on any tour of the Great Awakening in the Middle Atlantic States.   


Battle of Monmouth map - Old Tennent Church at extreme left